About Maa
Shyamala Dandakam
https://youtu.be/7mwvw9aq5kw?si=JirTQmAUwGstLvIZ
Every girl wants to know who her mother is. Many people say many things about my Mom but when I asked her which ones to believe, she said when I found the correct information, I would already know it to be true. Else, my heart would reject that information as a fallacy. So, I want to jot down all the information from various websites which I think are true.
Neela devi is really my Mom's name. And, I am compiling a blog and trying to make it as beautiful and do as much justice to it as I can so that I can come back to it, read it again and again, and feel the connect.
The earliest known mention of Saraswati as a goddess is in the Rigveda. She has remained significant as a goddess from the Vedic period through modern times of Hindu traditions. She is generally shown to have four arms, holding a book, a rosary, a water pot and a musical instrument called Veena. Each of these items have symbolic meaning in Hinduism.
Saraswati, is a Sanskrit fusion word of saras (सरस्) meaning "pooling water", but also sometimes translated as "speech"; and vati (वती) meaning "she who possesses". In some interpretations, "Sara" is translated as "Essence", and "Sva" is translated to "Self". Thus, the name Saraswati would translate to "She who helps realize the essence of self" or "She who reconciles the essence (of Parabrahman) with one's self".
अम्बितमे नदीतमे देवितमे सरस्वति
— Rigveda 2.41.16[3]
Best of mothers, the best of rivers, best of goddesses, Sarasvatī.
अपो अस्मान मातरः शुन्धयन्तु घर्तेन नो घर्तप्वः पुनन्तु |
विश्वं हि रिप्रं परवहन्ति देविरुदिदाभ्यः शुचिरापूत एमि ||
— Rigveda 10.17[4]
May the waters, the mothers, cleanse us,
may they who purify with butter, purify us with butter,
for these goddesses bear away defilement,
I come up out of them pure and cleansed.
— translated by John Muir
In hymns of Book 10 of Rigveda, she is already declared to be the "possessor of knowledge".[5] Her importance grows in Vedas composed after Rigveda and in Brahmanas, and the word evolves in its meaning from "waters that purify", to "that which purifies", to "vach (speech) that purifies", to "knowledge that purifies", and ultimately into a spiritual concept of a goddess that embodies knowledge, arts, music, melody, muse, language, rhetoric, eloquence, creative work and anything whose flow purifies the essence and self of a person.[2][6] In Upanishads and Dharma Sastras, Saraswati is invoked to remind the reader to meditate on virtue, virtuous emoluments, the meaning and the very essence of one's activity, one's action.
Maa holds different types of veenas across different cultures and time periods.
Futher reading: Types of Saraswati veena
Further reading: Sangita Makarandha
Some examples of synonyms for Saraswati include Brahmani (power of Brahma), Brahmi (goddess of sciences),[7] Bharadi (goddess of history), Vani and Vachi (both referring to the flow of music/song, melodious speech, eloquent speaking respectively), Varnesvari (goddess of letters), Kavijihvagravasini (one who dwells on the tongue of poets).[8][9] The Goddess Saraswati is also known as Vidyadatri (Goddess who provides knowledge), Veenavadini (Goddess who plays Veena, the musical instrument held by Goddess Saraswati), Pustakdharini (Goddess who carries a book), Veenapani (Goddess who carries a veena in her hands), Hansavahini (Goddess who sits on swan) and Vagdevi (Goddess of speech).
In the Hindi language, her name is written Hindi: सरस्वती. In the Telugu, Saraswati is also known as Chaduvula Thalli (చదువుల తల్లి) and Shārada (శారద). In Konkani, she is referred to as Shārada, Veenapani, Pustakadhārini, Vidyadāyini. In Kannada, variants of her name include Sharade, Sharadamba, Vāni, Veenapani in the famous Sringeri temple. In Tamil, she is also known as Kalaimagal (கலைமகள்), Nāmagal (நாமகள்), Kalaivāni (கலைவாணி), Vāni (வாணி) and Bharathi (பாரதி). In the Tiruvalluva Maalai, a collection of fifty-five Tamil verses praising the Kural literature and its author Valluvar, she is referred to as Nāmagal and is believed to have composed the second verse.[11][12] She is also addressed as Sāradā (the one who offers sāra or the essence), Shāradā (the one who loves the autumn season), Veenā-pustaka-dhārini (the one holding books and a Veena), Vāgdevi, Vāgishvari (both meaning "goddess of speech"), Vāni (speech), Varadhanāyaki (the one bestowing boons), Sāvitri (consort of Brahma), and Gāyatri (mother of Vedas).
In India, she is locally spelled as সৰস্বতী in Assamese, সরস্বতী in Bengali, സരസ്വതി in Malayalam, சரஸ்வதி in Tamil, and ସରସ୍ଵତୀ in Odia. Outside Nepal and India, she is known in Burmese as Thurathadi (သူရဿတီ, pronounced [θùja̰ðədì] or [θùɹa̰ðədì]) or Tipitaka Medaw (တိပိဋကမယ်တော်, pronounced [tḭpḭtəka̰ mɛ̀dɔ̀]), in Chinese as Biàncáitiān (辯才天), in Japanese as Benzaiten (弁才天/弁財天) and in Thai as Suratsawadi (สุรัสวดี) or Saratsawadi (สรัสวดี).[13]
Source from which the above has been taken: https://encyclopedia.pub/entry/37946#:~:text=There%20are%20many%20avatars%20and,(Warrior)%20avatar%20as%20Brahmani
In Shanti Parva of the Hindu epic Mahabharata, Saraswati is called the mother of the Vedas, and later as the celestial creative symphony who appeared when Brahma created the universe.[2] In Book 2 of Taittiriya Brahmana, she is called “the mother of eloquent speech and melodious music”. Saraswati is the active energy and power of Brahma.[8] She is also mentioned in many minor Sanskrit publications such as Sarada Tilaka of 8th century CE as follows,[16]
May the goddess of speech enable us to attain all possible eloquence,
she who wears on her locks a young moon,
who shines with exquisite lustre,
who sits reclined on a white lotus,
and from the crimson cusp of whose hands pours,
radiance on the implements of writing, and books produced by her favour.
– On Saraswati, Sarada Tilaka[16]
Further reading:
The complete Brahma Samhita from Iskcon
A library of Iskcon wale Bhaktivedanta swami ji
Saraswati became a prominent deity in Buddhist iconography – the consort of Manjushri in 1st millennium CE. In some instances such as in the Sadhanamala of Buddhist pantheon, she has been symbolically represented similar to regional Hindu iconography.
Further reading: Manjushri
She is generally shown to have four arms, but sometimes just two. When shown with four hands, those hands symbolically mirror her husband Brahma's four heads, representing manas (mind, sense), buddhi (intellect, reasoning), citta (imagination, creativity), and ahamkāra (self consciousness, ego).[21][22] Brahma represents the abstract, while she represents action and reality.
The four hands hold items with symbolic meaning – a pustaka (book or script), a mālā (rosary, garland), a water pot and a musical instrument (vīnā).[9] The book she holds symbolizes the Vedas representing the universal, divine, eternal, and true knowledge as well as all forms of learning. A mālā of crystals, representing the power of meditation, inner reflection, and spirituality. A pot of water represents the purifying power to separate right from wrong, the clean from the unclean, and essence from the inessential. In some texts, the pot of water is symbolism for soma – the drink that liberates and leads to knowledge.[9] The most famous feature on Saraswati is a musical instrument called a veena, represents all creative arts and sciences,[21] and her holding it symbolizes expressing knowledge that creates harmony.[9][23] Saraswati is also associated with anurāga, the love for and rhythm of music, which represents all emotions and feelings expressed in speech or music.
The book. Universal lore and her perfection of the sciences and the scriptures.
The rosary of crystals. The power of meditation and spirituality.
The sacred water. Purificatory powers.
The musical instrument, the vina. Wise perfection of arts and sciences, and the love for and rhythm of music speaking of emotions and feelings.
She is also reckoned with in Mahayana Buddhism, holding Tripitaka scriptures. In Vedanta she is considered to be the feminine energy and knowledge aspect (shakti) of Brahman (God).
The story of Devi Saraswati becoming a river is mentioned in the Srishti Khanda of Padma Purana as well as in Skanda Purana. There was a terrible battle between the Bhargavas (a group of Brahmana) and Hehayas (a group of Kshatriya), and from this an all-consuming fire called Vadavagni was born which could destroy the whole world. In some versions, a sage named Auva created it. The devas were worried and they went to Vishnu or Shiva. The supreme god suggested that they should go to Saraswati for help as she can become a river and immerse the Vadavagni in the ocean. All the devas and devis went to Saraswati and requested her to protect the universe.[26][27]
She said that she would only agree if her disciple, Bramha told her to do so. Then they all went to Bramha and Bramha told Saraswati to become a river. Saraswati agreed and left Brahmaloka and arrived at sage Uttanka's ashram. There she met Shiva. He gave the Vadavagni in a pot to Saraswati and told her to originate from Plaksha tree. Saraswati merged with the tree and transformed into a river. From there she flowed towards Pushkar. Saraswati continued her journey towards the ocean. At last, she reached the end of her journey and immersed the fire in the ocean.[28][29]
Futher reading: Complete summary of Skanda puran chapterwise
There are many avatars and forms of Goddess Saraswati.
She is venerated as Mahasaraswati in the Kashmir Shakti Peetha, as Vidhya Saraswati in Basara and Vargal, and as Sharadamba in sringeri. In some parts, she is known by her twin identities, Savitri and Gayatri.
She takes her Matrika (Warrior) avatar as Brahmani. Saraswati is not just the goddess of knowledge and wisdom but also she is the Brahmavidya herself, the goddess of the wisdom of ultimate truth. Her Mahavidhya forms are Matangi and Tara Mahavidya she manifests:
As Mahakali, she is the destroyer of ignorance and ego, and the darkness that surrounds the mind of the unlearned and lethargic.
As Parvati, she is Brahmavidhya, the ultimate truth.
As Lakshmi, she is Vidhyalakshmi, who provides wealth according to skill.
As Vidhya, she is the formless concept of wisdom and knowledge in all of its aspects.
As Gayatri, she is the personification of the Vedas.
As Savitri, She is the personification of purity, consort of Lord Brahma
Futher reading: Maa Vidyalaxmi
Further reading: Some stories related to Maa Saraswati
Further reading: Neela Saraswati in Tantric vidhya
Sharadi is a small village in northern Kashmir – renowned, since ancient times, for the temple university known as Sharada Peeth. The Sharada Peeth is also one of the 18 Maha Shakti Peethas – it is believed that the right hand of Goddess Sati fell on this spot, while she was being carried by Lord Shiva.
Sharada Peeth, or the Seat of Sharada, named after the goddess of wisdom Saraswati, is believed to be Bharat’s first seat of learning, much before the Takshila and Nalanda universities. At one point in time, it is said, Sharada University had 5000 resident scholars who came from all over the world. In the collective Hindu consciousness, Ma Sharada is the Goddess of knowledge, the Goddess of all spiritual streams. She is the spiritual mother of all Bharatiya sampradayas, giving voice and space to all Bharatiya dharshanas (philosophies).
As per the legend, Ma Sharada saved the pot of knowledge during a war between evil and good. She carried it to this place and hid it beneath the ground. She then turned herself into stone to cover it and thus there are only rectangular stones covering the floor of the temple.
Sharada Peeth was the most prominent temple university in the Indian subcontinent between the 6th and 12th centuries CE. Scholars of all faiths and learning, irrespective of their differences, travelled long distances to access texts in its famous library.
An annual pilgrimage used to be organised to Sharda Peeth in the Kishenganga Valley (now known as Neelum valley) and devotees used to travel from across Bharat to get the blessings of Ma Sharada. In the 11th Century, it was described by Muslim chronicler Al-Biruni as one of the most revered shrines of the Indian sub-continent
Kashmiri stories about sharadapeeth
Kashmiri Pandits believe that Sharada in Kashmir is a tripartite embodiment of the goddess Shakti: Sharada (goddess of learning), Saraswati (goddess of knowledge), and Vagdevi (goddess of speech, which articulates power).
Secrets of sarada civilization
I dedicate this song to my Sarada Neela Mom
Maa kavach explainedin Bengali
Read rajtarangini by kalhan
Neelamata puran sanskrit Maa ka desh ka varnana
Nilamata puran explained verse by verse in english by kashmiri pandits
Many Maa Saraswati mantras with explanations
Indu- jasmine
Easy drawing jasmine
Pretty drawing jasmine
Sri caitanya charitamrata is dedicated to you Neela maa. Kindly give me the nectar you deem fit for me.
List of all gaudiya books from iskcon desire tree
So many terms about indian buddhism
Brihat samhita by varahamihira- astronomy
Read online for free in both English and Sanskrit
Arundhati darshan nyay and other English Articles about contemporary astronomy
https://youtube.com/playlist?list=PLmsIvnkfdR2d4bujhXtd9LYD3H6KkJEea&si=AebDLTXRmbO3AEEM
Aryabhatia by Aryabhatia
https://archive.org/details/Aryabhatiya1976/Aryabhatiya%20v1%201976/page/n5/mode/2up
Mahabharat Sanskrit to English
https://sacred-texts.com/hin/maha/index.htm
Vedic metre or Chhanda
https://en.m.wikipedia.org/wiki/Vedic_metre
https://en.m.wikipedia.org/wiki/Sanskrit_prosody
Vedic accent is like the Japanese accent
https://en.m.wikipedia.org/wiki/Vedic_accent
A Wikipedia version of Bhaskara II contribution to math
https://en.m.wikipedia.org/wiki/Bh%C4%81skara_II
Bhaskara I wrote Mahabhaskariya and Laghubhaskariya.
Vishnupuran Vishnu puran in English
https://www.wisdomlib.org/hinduism/book/vishnu-purana-wilson
Panini Ashtadhyayi
https://learnsanskrit.org/panini/structure/
A full website dedicated to Sanskrit vyakaran
https://sanskrit.today/course/intermediate-level-1-vyakarana-shastra-pravesha/
Maa ka ashirvaad-
The Sanskrit Panini Ashtadhyayi
https://www.learnsanskrit.org/grammar/
Now reading the above link
The YouTube has many playlists to hear the real Ashtadhyayi.
Here are the notes for Ashtadhyayi class
https://vinayrnair.wordpress.com/tag/sanskrit-online-learning/
Ashtadhyayi in simple and brisk English
Advaitya Academy
https://youtube.com/playlist?list=PLWjpkY4mU2RDgcakdhrrC8mUIqkaosEDU&si=waOKHai6XDPNFKPU
Satyarth Prakash Dayanand Saraswati
A lot of folk knowledge in archive
Catuskoti Buddhism Jainism- C K Raju
Therefore, at the 31st Indian Social Science Congress in Mumbai, last year, I tried a
different tack to make things clearer. To bring out the intrusion of religious beliefs into
science, I asked people to imagine what mathematics would be like if it proceeded on
Buddhist principles. I believe this point did get across to some people, though others
presumably viewed it with the eurocentric prejudices that our education system inculcates
in them.
The key claim is this: formal mathematics crumbles if it is interrogated from a Buddhist
perspective.
Technically speaking, there are two key aspects to this proposal. The first is catuskoti or
the logic of four alternatives. (This is not a multi-valued logic, as in Haldane’s
interpretation of Jain syadavada, rather it is a quasi truth-functional logic.13) Although
commonly associated with Nagarjuna, one finds catuskoti being used by the Buddha in
the Brahmajala Sutta. Now catuskoti is clearly incompatible with two-valued logic;
present-day formal mathematics, however, is premised on the belief that two-valued logic
is universal. Most theorems of present-day formal mathematics would fail if one used
catuskoti in place of 2-valued logic.
Given this obvious cultural variation in logic, there is no secular way to justify the
metaphysical belief system on which current formal mathematics is based. (I am not
taking into consideration the sort of “secular” justification conversationally advanced by
Nitin Nitsure, that “they are willing to pay for it, therefore formal mathematics must be
worth doing”. It is undeniable that Western cultural influences have been promoted by
bribing people, or groups of people, since the days of Macaulay, for a handful of
Britishers could hardly have ruled India without numerous Indian collaborators.)
The empirically manifest (pratyaksa) is undoubtedly secular. But note that one cannot
appeal to empirical experience to support the current use of 2-valued logic in formal
mathematics. Thus, formal mathematics prides itself on being entirely metaphysical, it
prides itself on excluding the empirical on the strange but convenient belief that only
metaphysical processes (of a certain culturally biased sort) can grasp certainty—and
certainty (or necessary truth) is purportedly the hallmark of formal mathematics and its
ritual of theorem-proving. Therefore, the use of 2-valued logic in formal mathematics
cannot be defended on empirical grounds which are regarded as weaker14 than
mathematical theorems based on deduction using 2-valued logic. But if one did try to do
so, one would have to take into account that quantum logic being quasi truth-functional,
on my theory, catuskoti could well turn out to be empirically more viable. One does not
really have to depend only on quantum logic or Buddhist logic; the proliferation of logics
in pre-Buddhist Indian tradition15 is proof that mundane empirical considerations do not
lead to a unique logic. On the other hand, regarding the purported uniqueness or
universality of logic, we have nothing better to go by than the empty assurances of
Western theologians and philosophers.
I should add parenthetically that I call this logic 2-valued and not “Aristotelian” because
the text on logic attributed to Aristotle is a very late text. This Arabic text comes from
centuries after the Baghdad House of Wisdom where Indian Nyaya texts probably
travelled. Given the wide-ranging debates in India, it is understandable why there was a
compelling social need to develop various complex syllogisms in India. There was no
such social need in Greece. The Aristotelian syllogism is certainly not found in
Alexandria, where it was the Stoic syllogism which was used, so the attribution of this
text on logic to Aristotle is excessively doubtful, and probably arises from the “bazaar
effect” in the Baghdad book bazaar, or the dishonesty with which the market promotes
sales. I mention this because Buddhist scholars can easily grasp the difficulty of debating
with two different systems of logic as was done by Naiyayikas and Buddhists in India,
Saundarya lahari - Adi Shankaracharya
https://vignanam.org/devanagari/soundarya-lahari.html
https://www.shankaracharya.org/soundarya_lahari.php
The best source to study the Ramayana
https://www.valmikiramayan.net/utf8/baala/sarga1/bala_1_frame.htm
Wisdom library version- inaccurate
Nyaya darshan
Nyay darshan complete playlist
https://youtube.com/playlist?list=PLhdYud1t0i0J6W8K3siJpPYjFLoP5sqvw&si=xNJIM_VEEaKZ82s0
Sankhya darshan playlist
Satyajit Arya
https://youtube.com/playlist?list=PLhdYud1t0i0Iu5fUp0lcoX1gZeZm8QKSK&si=NQwYPC-C8szBuREE
https://youtube.com/playlist?list=PLhdYud1t0i0JeNicyUMuR36zYIZGdDOk_&si=g5IL8R28RKIZ2PPw
https://youtube.com/playlist?list=PLmsIvnkfdR2d4bujhXtd9LYD3H6KkJEea&si=AebDLTXRmbO3AEEM
Kashmir shaiv darshan
https://youtu.be/ZHsOb1Gp0qs?si=RjRo1p27LLe-qO2D
https://www.youtube.com/watch?v=r3-qcc_BDbo
https://youtu.be/_EhppuCPd5o?si=LJ2v8A955TNZRCX8
https://youtu.be/_EhppuCPd5o?si=CoSOsZCUAwQwO3at
Jain geography and cosmology- Tattvarth sutra
English-
https://docs.google.com/document/d/1fAf9JjZSNRZi61uRp9rf77TnUf1iRyyD8f3xy1uGOI0/edit?usp=sharing
Hindi-
https://docs.google.com/document/d/1vM0c-0RDzn96mD02f_vVPSICAnvUGCzZsN74If2w-Ck/edit?usp=sharing
Srimad Bhagwatam various commentaries-
All commentaries in detail-
Summary of different commentaries-
https://disk.yandex.com/d/mqGlvBA7d2iLG
The best srimad bhagwatam playlist
https://youtube.com/playlist?list=PLTlLIZ3HJsAkGqxWKZg-spO7_4Vlrk1l7&si=Oi20sC4f7fFdcfe7
https://youtube.com/playlist?list=PLoy2PXYJEg98tj4vpNw6XUUNfidCsV54k&si=4jJDZvKBbzsvW17u
Japanese philosophy website in English-
Caitanya upanishad
https://bhaktivinodainstitute.org/writings/books/sri-caitanya-upanisad/
Charak samhita Sanskrit
https://niimh.nic.in/ebooks/ecaraka/?mod=adhi
Devi Mahatmya full explanation
https://www.dlshq.org/books/the-devi-mahatmya/
IKS Indian Knowledge System
https://iksindia.org/course-list.php
Vaisheshik darshan Satyajit Arya playlist
https://youtube.com/playlist?list=PLJpA3Kav2AXK6OujiRYeKtsy9CZNDRwLT&si=7A5BvQjRQk4lvQmT
Vedanta darshan- Acharya Satyajit Arya playlist
https://youtube.com/playlist?list=PLJpA3Kav2AXKAu6Ji-h7088ChkvSTgsHx&si=w1e2IsjE4PfxU3J1
Mimansa darshan- Acharya Satyajit Arya playlist
https://youtube.com/playlist?list=PLJpA3Kav2AXJ-Zh2TgcV-Q0dkaNFqQs-7&si=PZVQA3PYuiwIBGGv
Isopanishad playlist
https://youtube.com/playlist?list=PLe9A9uOEet95tcHZr8cYGp2_PRoTm27Lv&si=wxQDsUsI3WQ9VG51
Brihadarryanyak upanishad
https://youtube.com/playlist?list=PLJpA3Kav2AXLB-WKjGb8_dkUgMSGuLVCD&si=WeDUZptgXW5bbkjw
Chhandogaya upanishad
https://youtube.com/playlist?list=PLJpA3Kav2AXLjC3VkWhPAdi6uWx7JUcw0&si=9NXPCsTitylGF1wl
Bhakti Rasamrit Sindhu
All playlists I could find-
https://youtube.com/playlist?list=PLUi1QENX_rloMwFTkwkUjt3y7Wv_WiRu_&si=lkPrQ9XOX4wdIOO9
https://youtube.com/playlist?list=PLgn13E2PegbU62W8AisYcxA2_lcjaHbXD&si=QM5-GOFNOY5ZXBzi
https://youtube.com/playlist?list=PLCGz3R_zt3dm5gdQ7t6INo2p_Nnro5pOA&si=kpcgQfYeLwBPUCrH
https://youtube.com/playlist?list=PLcV-SllwAbfdlBqCK5DPgeHnefcS2uwvL&si=dyZ9LzAUeGDDeo3e
https://youtube.com/playlist?list=PLYxGeRcr4icGFuvh0U-zWFMkAz3uPv8o2&si=a7NUH5oqwiJxu8LD
https://youtube.com/playlist?list=PL6381C1D98F07FE38&si=nYA90G4FRtFp3K7Z
https://youtube.com/playlist?list=PLuoq-Hsn-GMa_VMOeTQD8kTKZi6UbJasd&si=fcNI0ajWzwQIlefb
https://youtube.com/playlist?list=PLr_bADDGISXBNlnoDlCN5XIifzCkQupO5&si=XpXu1VXouM063KP6
https://youtube.com/playlist?list=PLvfxlZL3C5mX6_WFFdMBM9OQXjgTroezp&si=u-RqRoXtwewTvcBO
https://youtube.com/playlist?list=PL_zUof6hmpB0dg-IVwBGLB1suu-gPxH6Y&si=ambOP1xLgEQxLXKh
https://youtube.com/playlist?list=PLBrH3DRtG7hfOXb4t9ewoJ3OkHAyfCTYu&si=3Dn_Fao3WZej7cQI
https://youtube.com/playlist?list=PLNs3EFdt7uCd22LuJJTo5eIEKaPWB5i-8&si=1UwxodxiTqzvoIYr
Indian astronomy
https://youtube.com/playlist?list=PL1Z-g8QdElEyu_aIrc_AtaMqfW5er38hW&si=gn5mkJRPq66F-CW0
Swayam astronomy course
https://youtube.com/playlist?list=PLQAvibmFRM2_Qd5cljyKphpIlTrWuBwnA&si=BrGSPRd1uSp9XCna
Sources and texts of Indian astronomy
https://youtu.be/xkiD18QYLJ0?si=zxcxI0Um76PfRi4F
Tatvarth Sutra playlist
https://youtube.com/playlist?list=PLbB_9-oASqJm-qCDSafvT5RYBlTc-uHLa&si=tlBJKutZqdiBeLyw
Chanakya arthasastra
https://youtube.com/playlist?list=PLrrbJ0HMXRgTi-MDuyotXMXT4ZKJhSDxl&si=cO4xdVHhjme4LR
Scientific investigation of the Vedas
Veda and science
Acharya agnivrat
Arya Samaj Arsh Nyas online library
https://elibrary.thearyasamaj.org/publisher/arsh-sahitya-prachar-trust
Srimad bhagvatam first canto now reading
https://youtube.com/playlist?list=PLUbSdi8oZ4Sh0XVvTpegy89pmmHkYfjmo&si=8VO1UArSQbH3av5s
E library of philosophy
https://library.bjp.org/jspui/handle/123456789/295?offset=0
Saraswati Rahasya Upanishad
https://www.celextel.org/upanishads-krishna-yajur-veda/sarasvati-rahasya-upanishad/
It is a part of Krishna Yajur Ved
A book about Narayan's palace in Dravid Pradesh
https://books.google.co.in/books?id=IMCxbOezDi4C&pg=PA264&redir_esc=y#v=onepage&q&f=false
Ramakrishna Belur Math online reading
https://publications.rkmm.org/essential-books
Devipuram online reading - Sri Vidya
https://devipuram.org/guruji-amritananda/works/guruji-articles/
Iskcon pure bhakti beautiful website
https://www.purebhakti.com/resources/ebooks-magazines
Neela Saraswati related books
a. Brihad Neel Tantra
b. Devi Rahasya
Here is a publication giving a wealth of knowledge about tantra. Search for their titles, some are available as free pdf in archive.org too.
https://www.routledge.com/Routledge-Studies-in-Tantric-Traditions/book-series/RSTT
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